Current research: Imagined Insecurities in Imagined Communities: Manufacturing the Ethnoreligious Others as Security Threats

By Michael Magcamit

Michael Magcamit is currently a Marie Skłodowska-Curie Fellow in the School of Politics and International Relations at Queen Mary University of London. He is working on The Divine Tragedy of Securing the Sacred: Security, Religion and Nationalism in Southeast Asia. This research investigates the three-way linkages between security, religion, and nationalism, exploring how relations between dominant and minority religions influence the formation of national security policies in the predominantly Catholic Philippines, Islamic Indonesia, and Buddhist Myanmar.


How does a once familiar and benign ethnoreligious community become a stranger and a threat? This article examines the underlying causal mechanisms driving rival ethnoreligious factions within pluralistic polities to frame each other as threats to their relative security, power, and status. Drawing on complementary theories from critical security, religious, and nationalism studies, Magcamit develops a framework that captures and explains the processes and dynamics through which threatening conceptions and narratives about the ethnoreligious others are constructed, socialized, and legitimized over time. To theoretically probe and empirically demonstrate the utility of this framework, Magcamit examines how the collective imagined insecurities among Muslim and Christian communities in Indonesia have crystallized into tangible security threats using the interpretive process tracing method. Evidences produced from his theoretical and empirical analyses using the novel qualitative data Magcamit gathered from his field research reveal that this chauvinistic, zero-sum phenomenon proceeds via a three-phase othering causal mechanism comprised of cultivation of hostile emotive effects of ethnoreligious nationalism, securitization of othered ethnoreligious groups using hostile symbolic predispositions, and sacralization of hostile perceptions of indivisible ethnoreligious identities and homelands.

The article can be found at